CRC between Islamic and international document

CRC between Islamic and international document

First: international document

United Nations issued its document International about childhood under the title (World Fit for Children) and despite the opposition of 24 organizations global Islamic as well as the Vatican on the finalization of the draft document because it involves a lot of points that are contrary to religion and morality and calls for the demolition of the family normal but the General Assembly of the United Nations approved the document to become states obliged to apply and modify the internal national legislation to comply with it.

Muslim organizations objected to the points the offense and refused to be applied to Muslim countries came.

Islamic organizations objection to the project on the six key points, including raising the age of the child and the girl to the 18-year-old age beyond adulthood and is considered the beginning of young adulthood, and the legalization of abortion for women and girls, despite the angry reaction of the Islamic countries and the Vatican about this matter.

She also failed to document desire opponents need to link reproductive health care and sex education framework peoples' cultural, taking into account parental authority as an officer for two and current provisions open the door to contradictions unwanted between the document and the moral values, especially the teachings of Islam because the signing governments to document will transform these materials into policies and laws binding .

The document also encourages sex outside marriage by legalization of the right of access to reproductive health services (pregnancy and childbirth) for boys and girls which is inconsistent with the values ​​of Islam and Christianity as well.

The document recognizes the philosophy of (gender) any kind promoted by the currents perverted use of the term (gender) instead of (sex) aims to approve homosexuality and relations abnormal protected laws in gender person decides whether negative or positive in Alalaqhgansah regardless of its kind any real man chooses himself to be negative and registers it in the papers or choose for himself to be positive as well as the women that the document also recognizes the family in its various forms, whether outside or inside of wedlock without any reservations.

Chastity banned

He ruled out T document proposals chastity and abstinence outside the family system that Asashaalzoaj legitimate as a preventative against disease of AIDS, "AIDS" and refused to link the availability of reproductive health services by age appropriate, taking into account parental authority and embed it into the document and linking sex education framework cultural state in Some of the items.

Strange that the document did not address as I mentioned memorandum Islamic organizations to protect children in armed conflict and foreign occupation, economic sanctions and demanded Islamic organizations to protect them from because there Aatdouat them like what is on the children of Palestine by the Israeli occupation and the children of Iraq by the U.S. occupation, Libya and Sudan trapped economically .

Rights of the Child came in health and education and nutrition, while important in second place after the preservation of life, security and dignity and that the document was written specifically to suit the needs of the child and not the child of the European African or Arab.

Coming Danger

The danger of this document is that it will become in the near future to apply local laws in Egypt and the Arab states, despite flagrant violation of Islamic law, the document concluded in separated eighth to declare the new commitments necessary to achieve the new vision for the care of children.

Where calls to suit the policies and practices and national laws with the Convention on Rights of the Child and the Convention on the Elimination of All Forms of Discrimination against Women and the prosecution of those who violate the rights of the child or of conspiring to violate the meaning of these words that the United Nations could impose economic sanctions, political or military state that does not refer to this document to local laws to apply to its citizens which makes us fall into the circle outlawed began Heads of State and Governments participating in the signing of the document already in effect has pointed out that the implementation of this Declaration and Plan of Action does not also require the mobilization and allocation of additional resources at both the national and international and despite the major effort global Islamic organizations nature Ahli in objection to this document and change some Mqtrahatha but its attempts failed during preparatory meetings for the drafting of the document because of the dominance Western delegations secular those meetings and exercise pressure on the rest of the delegations to Agheraralutikh posed current

Second: the International Islamic Committee put the Charter of the Rights of the Child.

In the face of overwhelming flood of covenants, agreements and conferences emanating from international organizations - and particularly the United Nations - and that talk about human rights and commitment, despite assurances that it entails of the terms and concepts may contravene the principles of Islam and value.

On the basis of their role in highlighting the Islamic vision of family issues, women and children put the Islamic world for women and children is one of the committees World Islamic Council for Da'wa and Relief, headed Sheikh Al-Azhar, to develop the Charter of the Child in Islam as the first step of the Charter of the family in Islam.

And adopted organizers of the development of this Charter are the elite of the nation's scientists in the fields of law, law, sociology and jurisprudence in the formulation of its clauses and articles on the reference derived from the Koran and Sunnah with making literature heritage and contemporary illuminations to highlight the principles constituent materials Charter.

This is not the first time that address the International Islamic Committee for Women and Children to such agreements and covenants in its previous document responded to the Convention on the "CEDAW" - the Convention on the Elimination of all Forms of Discrimination against Women and the United Nations also.

And drafting the charter focused on principles the college and categorical basis agreed between the various Islamic schools of Islamic jurisprudence, while left telling detail about the diversity of partial solutions to the legislation of each country in the interests of Islamic society.

I was keen wording that accompanied Rights of the Child duties in balance and included with stages of growth until it reaches the stage of full responsibility The rights of the Child is the duties lies with the family and the community, both in the legal rights protected by the judiciary and the rights imposed by the motives fungal, religious and social or prior rights to create Child embryo.

Included Children's Charter in Islam on 33 articles divided into seven chapters covering all stages of a child's life from family composition and selection of the couple from the first human baby to come to life through a legal marriage valid between a man and a woman, and not any other way, "assassin" So Islamic Sharia has prohibited sterilization of men and women and the eradication of wombs unnecessarily good determined doctors Thagap.

And raised the first article of the Charter - the first in the door for child care since the start of family formation - would the child and considered divine grace and human innate requirement to save the human race.

The second article confirmed the inclusion of Islamic care for the child in all stages of life and arrange his rights at every stage to suit his needs.

While Article III on the importance of the family as the incubator of the Child and its natural environment for the care and upbringing casting so the family "a father and a mother, or a shepherd" the responsibility of raising a child on Islamic values ​​and high moral character and this is achieved good selection of the couple on the criterion of religion and equality and that all of them from diseases Repellents or infectious or genetic serious as stipulated in Article IV and Convention Ogfelth Rights Tfilalsaderh for the United Nations.

Part II: freedoms and human rights: the text on the right of the child to life, survival and development and abort the fetus has forbidden, except if the mother's life is exposed to the risk can not be avoided investigator only abortion as abortion aggression on the fetus's right to life.

Child's identity

And confirmation of the inclusion of the spirit of Islam Charter keen to assert the right of the child in fair compassionate treatment achieved in his favor from his parents. Which has been ignored by the Convention on the Rights of the Child adopted by the United Nations and taking into account the freedom of thought, the text of the Charter on the right of the child to freedom of opinions. And to express them and request information and ideas, provided that be Qoama not inconsistent with the principles of morality, religion, and national and are not subject to the rights or reputations of others, protection of national security or public order or public health. Or public morals.

Personal rights

Under this heading included Part III child's right to belong to a nation and his real father, and the prohibition of practices that call into question the child is affiliated to his parents, Castijar wombs and the like.

And documentation of the feelings of love and the link between the child and his mother text of the Charter on the right of the child to fed his mother unless prevented from so interest infant or interest right to the mother and the right to have one who Bhoudanth and upbringing, education and justice needs vital psychological and mother right to custody of her child and according to Sharia and associated text on the prohibition of adoption (invite them to their parents is a premium on God). True to the words of the Prophet, peace be upon him: "claimed to his father and he knows that he is not his father, Paradise will be forbidden to him." But this does not conflict with Shariah ensure human welfare of children in all its forms and for all groups of children, such as orphans and foundlings, the indigent and those with special needs.

Community care

The Charter demanded society organizations and parents to provide an adequate standard of living for the child's development physically and mentally, religiously and socially so that it extends this right for the child even be able to work and earn a living and the girl until she gets a husband or dispense Pksabha.

Civil and criminal liability

The civil and criminal liability that is the subject of Part IV of the Charter included the right of the fetus in the enjoyment of eligibility should be limited for the financial rights of decided by Sharia him.

Civil and completed obligatory since the birth of the child. And become his planned inheritance rights, wills and endowments, gifts and other.

And decided to charter a civil child to act in his rights and his money and مناطها discrimination mental which graded by ages and affected by age - and set jurists enactment seventh end puberty - In the case of incompetence or lack thereof text of the Charter on the role of the state in ensuring personal care and care for the rights and moral and material interests.

The adoption of the Charter principle of gradual criminal responsibility and special treatment for a child to take into account the age and condition and circumstances.

Humanitarian and clear merits of Islamic Sharia, led the world in discrimination - in terms of criminal responsibility - between young and old and do not know the law subject to liability only in charge of human sapiens and exempt children who have not attained the dream of responsibility.

Education

On the Rights of the Child in orthodoxy balanced education provided for in Article 23 of the Charter - in Chapter V, which means in truth a child's upbringing and education - to the right of the child to his parents in charity upbringing Educational properly balanced and in mental and physical growth.

Gradient

Taking into account the gradient to give him a margin of freedom according to the evolution of Amri including deepens his sense of responsibility as a prelude to bear full responsibility when reaching the legal age as provided this article to take into account the child's right to access to information appropriate for the stages of growth and needs, including information nationality and personal status and religious education.

With coupling process of sex education to deepen Arts behavioral Islamic related and statement Halal and Haram and prevention teenagers from practices that encourage deviation or to raise the spirits world and preventing mixing in schools and sports clubs and to prevent frequenting adolescents of both sexes to places of corruption and amusement fiddler.

Integrated protection

In a pioneering move to confront the phenomena of violence against children text of the Charter (Article 27) on the right to protect the child from all forms of violence and ill-treatment of physically, mentally or psychologically, it is negligent or any transaction desperate dignity, whether from the parents or anyone undertakes child care Kalmders in the school and the supervisor at the club without prejudice to the requirements of discipline and discipline necessary for the child.

The text of the Charter provides that children have the right to be protected from economic exploitation and from performing any work that is dangerous or prevents it from regular education or to be harmful to his health or physical, mental or psychological, including the determination of a minimum age for enrollment of children work with different safeguards adequate relating to working hours and conditions. Persisting in the protection of childhood child text of the Charter on the non-participation of the child in the war before reaching the age prescribed and the child in cases of emergencies and disasters and armed conflicts priority protection and special care to civilians in terms of inadmissibility to kill or wound, injure or capture has priority to fulfill their rights to shelter, food and health care and relief.

In Title VII and the latter decided to Article 31 that it is not there a conflict between the provisions of this Charter and human rights enshrined in the Cairo Declaration issued by the Summit of the Organization of the Islamic Conference in 5 - 8 to 1990 but that this announcement represents the material with this Charter and integrated unit in line with any ad International does not clash with Sharia even observed in enlightening the rights of the child and steer and develop abilities for the exercise of those rights, taking into account the rights of the parents or legal guardians, or other individuals legally responsible for his duties.

Was approved by the Islamic Research Academy Sharif on the terms of this Charter as part of the Charter of the family in Islam. This approval is the first step towards the adoption of the Charter of the Organization of the Islamic Conference and the United Nations.